Chapter 980 The Grain Crisis of Meishan

Genres:Sci-Fi and Supernatural Last update:25/03/24 18:14:41
    The tiger's aunt brought the spare Dragon Balls, and the Phoenix was shocked by the Yellow Dragon True's preparation.

    Wow, there are even backup Dragon Balls? Got his kidneys sliced off and came home to fit a new one himself? How much beating did you take to become so resilient?

    originally, she worried that the Yellow Dragon was severely injured and would be trapped in the Gold Immortal realm for the rest of his life. Because of her own delay, she ruined the Yellow Dragon's path and created a huge karma. To make amends for this, she needs to let the Yellow Dragon be reincarnated, guide him into the Dao, and eventually cultivate to reach the Gold Immortal realm.

    Now that there are spare Dragon Balls, it's convenient. With her nine-turn Golden Pill, she can't say anything else, but it's not a problem to recover as before.

    On the other side, the Azure Phoenix left the Dragon and Tiger Mountain and came to Mei Mountain.

    She used the ancient secret method, silently bypassing several hidden guards set up by the grass-head god, and walked into the mountain as if there was no one around.

    The grass-head god came from the demon tribe. To be honest, the essence of many grass-head gods is actually part of the demon tribe, with varying degrees of human blood in their lineage.

    There are even people-demon hybrids in the vast North Sea Iceland. It's no wonder for Mei Mountain.

    These grass-head gods differ from the heavenly troops. In the official sequence of heaven, there is no enrollment. They are considered to be Yongjie's private army.

    Yang Jian established his own divine position and temple at the Guanjiang River Pass, and according to the rules, he submits a portion of the incense offerings to the heavenly court every month. This has nothing to do with who is the emperor of heaven; it is stipulated in the heavenly laws, just like paying taxes. The remaining incense offerings belong to him personally after submitting his portion.

    He doesn't need incense, but his subordinates do.

    Yang Jian has already passed the stage of single combat. He is now an Xuanxian, striving to achieve the fruit of the Jinxiann Dao.

    Even with his high qualifications and solid Dao-heart, he still needs a force to provide him with heavenly and earthly treasures to support his cultivation. The Chuanqi sect is in decline, and the seniors have their own affairs to attend to. The only one who is friendly with him, Huanglong Senior Uncle, is still poor.

    The Jinqian Cave on the Yuquan Mountain ultimately belongs to the Jade Gourd True Man. As the Jade Gourd True Man was enshrined as the Sun Star Lord, this individual is now resuming his path to immortality, and he too requires resources for cultivation.

    Although the Sun Star is a huge ball of fire, the Jade Gourd True Man has lost his original Jade Gourd form after being enshrined as the Sun Star Lord. However, his root still leans towards metal, and fire opposes metal. It is difficult for him to practice in the Sun Star, and he can only rely on his previous cultivation.

    With his pride, Yang Jian would not compete with his master for things in Yuquan Mountain, nor would he accept anything that is given to him willingly. He is unwilling to join any existing powerful forces, so the only option left for him is to establish his own power base.

    In the past, Mei Mountain was well-managed by the Seven Monsters of Mei Mountain. Now that the seven monsters have various reasons and will not return to Mei Mountain, the small and large demon clans in the mountain need a new leader. Yang Jian directly descends from above to lead them.

    Compared to the human race, which is full of intrigue and internal fighting with rivers of blood flowing, he has very little discrimination against the demon race. If you recognize me as your leader and provide me with various resources for cultivation, I will protect you; it's as simple as that.

    Now, where-whoaa arrived at the stage of consolidating the top three flowers and opening the chest to let out five gases. Yang Jian is a little bit faster than him, but still in a leading position. The lead is not much, though.

    When Yang Jian reached the true god realm, Nezha had just been born. Now that he has caught up, the main reason is that one has a teacher and the other doesn't.

    The difference between the two is enormous.

    Deng Chan Yu did not establish a faction because she was already part of one. Every year, the demon race would provide her with a large quantity of precious resources in exchange for the protection of the Wu Palace towards the demon race. Even though it was just an attitude of tacit approval, which is not even equivalent to a verbal commitment, it still works.

    In addition to the demon race, she also spans across the three major powers of Buddhism, Daoism, and Heavenly Court. The circles she contacts are extremely high-level. Even a little resource leaked from her fingers is enough for Nezha to use.

    Nezha needs to roam through the Primordial Chaos to refine his Dao, strengthen his inner resolve, and so does Yang Jian. He left Mei Mountain early with his "dog son," and no one knows where he has gone.

    Yang Jian is an animal lover, so he has a general view of his mount. In the past, Qingxu Daode Zhenjun presented the Jade Unicorn to Yang Jian (Chapter 225).

    This Qilin was originally destined to follow Huang Tianhua. In the hands of Yang Jian, its performance in the entire Sealing of the Gods War seems somewhat ordinary.

    During the early stages of Zhou's army, Yang Jian's main task was to oversee grain supplies. If there were difficult enemies on the front line at the side of Jiang Zi Ya, they would call him back to fight them, and after the battle, he would continue his duties in the rear area to oversee grain supplies.

    Old Yang has always worn a fan cloud crown and a water-colored silk tassel Daoist robe. Believing he is a Daoist, he never had the intention to join the battle.

    Later on, after the Jade Gourd True Man was enshrined, Yang Jian started to slack off. He would never do something the next day if he could do it today, and he would never do something himself if he could delegate it to someone else.

    The Jade Unicorn had few opportunities to show off throughout its life. Yang Jian loved to play with Xiao Tian, and he didn't attach much importance to his mount. This time, when he went on a journey, he left his mount behind in Mei Mountain.

    Cai Feng was here to borrow "heart blood" from the Jade Unicorn. There was still one more Qilin in the middle realm, that is Mo Qilin, Deng Jiugong's, and these two Qilins are quite similar in terms of age, bloodline, and abilities. One is a collection of Qingxu Daode Zhenjun, and the other is a gift from Jinling Mumen to Wen Zhi. From this perspective, they are quite similar.

    Cai Feng chose the Jade Unicorn mainly because there is a heavy human destiny present at Deng Jiugong's side, as well as the "Yu Zhou Ding" left by Da Yu. In this state of neither being born nor dying, once she gets close, the human destiny will undergo the most intense counterattack, which she cannot withstand.

    Then the Jade Unicorn is the best choice.

    The Seven Demons of Mei Mountain had already become history, and the only remaining one, Yuan Hong, was said to have an intention to enter the Buddhist door. New blood has replaced old blood, and by now, Mei Mountain has already changed its leader.

    Yang Jian sworn-brothered with the six great demons of Mei Mountain, considering the name "Seven Demons" unpleasant, and changed it to "Mei Mountain Seven Sages."

    They consider themselves to be the great sages of the demon race, which is self-proclaimed. It has nothing to do with the Great Sages of the Demon Race of Bai Zhe and Ying Zhao, and is quite different from the Great Sages of Sun Wukong and Bull Demon King.

    At this time, a demon race great saint with the surname of Guo in the hall complained to Yang Jian, who had just returned to the mountain today: "Big Brother! The food in the mountain has been consumed quite quickly recently."

    If it were the old Yang Jian, he would definitely stare at him with a scrutinizing gaze, but today's elder brother Yang seems a bit strange. The focus of his gaze seems not to be on him. What are you looking at? Are you looking at the chair beside me?

    As soon as Yang Jian turned to ask, "How many food shortages are there?"

    Guo the Great Saint said: "We need about thirty million pounds of meat."

    As soon as the word "meat" was mentioned, Yang Jian, seated at the head of the table, muttered repeatedly, "Alas, alas."

    Without waiting for the other brothers to speak, he casually pointed at one of the demon race great sages and asked: "Are you from a hunting background?"

    Who is this referring to? The two great sages looked at each other, both thinking that the eldest brother was referring to the other, but were not entirely sure.

    Hunting? Who are you talking about? Are there still hunters who dare to enter Mei Mountain these days?