The moonlight tried various excuses, none of which worked.
It seems to hear someone is very energetic shout: "replay!" "replay-!".
Even the "snail" song was sung by her, but still she couldn't pass.
The moonlight noticed that a large force was sending her an intention, which was to give up and go directly to the third array.
"Such simple things, how can I give up? I'm sure I can come up with a suitable answer."
She sat on the ground and thought.
Whether it's Buddha, God, or immortals, as soon as it involves matters of love and relationships, it will be very complicated. The most crucial thing is that there is no standard answer.
Soon, the youth came to ask her how to find love.
She said, "Look at that snail."
The youth said, "Student saw it."
The moonlight said, "You really saw the snail? All are illusions. All conditioned phenomena are like dreams, bubbles, shadows, and mirages. They are like dew and lightning. You should observe them in this way."
The youth muttered to himself, "Everything is illusion? No!"
He ran over, picked up the snail in his hand, and said to the teacher, "Master, I now feel the real thing!"
"Real things are beautiful. Do you think it's beautiful?"
The youth hesitated: "Real? Beautiful?"
The moonlight smiled at him and said, "The love you are seeking is in the distance, an illusion. You must grasp the present and discover the beauty around you."
The second array was passed smoothly.
The moonlight wiped the fine sweat from her brow, "It's really hard!"
She came to the third array.
"Respected one! The Taoist priests from those sects have been bewitching our disciples! Respected one, you must come up with a plan quickly!" In a daze, a figure who looked like an Arhat hurried into the great hall to report.
The moonlight looked at her position, "Okay, this third array, I've been in and I automatically become the leader?"
The Buddha, Bodhisattva, and Arhat on both sides were looking at her, as if waiting for her to make a decision.
The moonlight asked, "How are they bewitching?"
The Arhat said, "Any disciple who joins the Taoist sect will receive different rewards according to their cultivation level. As long as they go, they will have them."
The Buddha and Bodhisattva on both sides bowed their heads and clasped their hands together: "Excellent, excellent"
Ours is poor in the West, and we can't match the East. Now, it's a trouble.
The moonlight thought for a moment, and this problem can't be solved by the Buddhist teachings.
The Arhat who came to report hesitantly proposed: "Respected one, why not also improve the offerings of our disciples?"
The moonlight spoke in the tone of a story teller: "A pig farmer, on his deathbed, called his son to his bedside and asked: 'If the pigs in the pen suddenly become unstable and demand an improvement in their quality of life, what should be done?' The son answered: 'Renovate the pen and improve their food.' The father cursed: 'Rotten brat! Just tell them there are wolves out there.'"
"The disciple is dull-witted, but there are some insights. Please show me, respected one?"
"Do not compare with others. Cultivation is a personal matter. Tell all disciples that there are demons outside the mountains. Do not let them go down."
The third array was smoothly passed with the moonlight's persuasion.
The Buddha who acts as the guide of the Pure Land has been closely observing the Ten Thousand Buddha Array. At this moment, when the moonlight successfully passes through the third array, known as the "obstacle tiger" of the Ten Thousand Buddha Array, he can't help but take a closer look.
Hmm, not bad, our Buddhist sect needs talents like this! He seems to see the shadow of Manjushri in the moonlight.
After breaking through one hundred arrays, the moonlight has become more involved in the daily affairs of Buddhism.
Soon, another thorny problem needed to be solved: a monk in the Buddhist sect, relying on his spiritual powers, went to the East to vanquish demons and ghosts, only to be soundly beaten by Taoist disciples.
A group of Buddhas and Bodhisattvas are about to go for a clarification.
The moonlight solemnly said to the crowd of Buddhas and Bodhisattvas, "Do not casually reveal your strength, because this will let everyone see that you have no strength at all."
"Respected one, those Taoist disciples are indeed too aggressive!"
"Tolerate him, let him be, let him do as he pleases, avoid him, endure him, respect him, don't pay attention to him. Wait for a few years and see who he is."
"The urgent task now is to find the key issue. What is the key issue? To find the key of the problem!"
"Of course, when solving problems, the emphasis is on discovering the problem, the purpose is to correct the problem. That is, to discover the problem as a guide, seize the problem as a means, attach importance to the problem as an idea, and solve the problem as the goal. This is a problem that requires us to have a comprehensive understanding of it, deeply implement it, and not ignore it. If we once ignore this problem, then many new problems will arise accordingly."
A few young disciples wanted Moonlight to give lectures, but she found that she had never read this scripture and the Buddhist teachings were completely different from what she had read before. She could only browse through the scripture while making irrelevant comments to delay time.
After hard dragging for an hour, she finally sorted through the scriptures and found a clue, starting to give lectures afterwards.
"What is the concept of 'predestined encounter'? You stand on the bridge to enjoy the scenery, but the person watching the scenery is looking up at you from the building. The bright moon decorates your window, and you decorate someone else's dream."
"This is the predestined encounter."
The moonlight breaks through the arrays one by one.
It's like something like "Above the heavens and below the earth, only I am supreme, self-realized, abiding in the original true mind."
She uses these theories as major moves when she encounters really difficult arrays.
Her speed was not fast, compared with the one that can come out within an hour, her array breaking speed is called snail, but it is a person who can see the difference between the two, bixiao go in and out, array has no reaction, moonlight here may have just walked half of the way, array above already appeared a lot of Buddha's shadow image, Bodhisattva row ten hand gesture is kind to moonlight Bodhisattva.
Similar phenomena have happened before, during the time when Maitreya broke through the arrays. However, when it comes to simply counting the number of shadows, Maitreya might not be as good as the moonlight.
The moonlight actually has scenes that she must skip, but the number of times this happens is rare. The arrays she has passed through are almost all broken.
The disciples of the Buddhist sect on Mount Li do not practice anymore. They all look at the array, and every time a Buddha shadow appears at the top of the array, the disciples will send out bursts of exclamations.
The moonlight is making rapid progress, and when she hears that the Buddha who guides to the Pure Land has descended from the heavens and personally come to Mount Lingshan to watch the array, even the Mulabhadra Dharma Master cannot sit still.
If the Buddha, who guides to the Pure Land, directly approves of Moonlight taking charge of Buddhist affairs, then all the hard work and sweat he has put into reading Buddhist sutras and thinking deeply during this time will have been for nothing. No matter how compatible one's own qualities are with Buddhist teachings, they still need to spend time and effort reading sutras and thinking deeply about them. It's not something that can be done with a snap of the head.
Even though his Buddha heart and Buddha nature are still a line away from completion, he has no choice but to come.
Mulabhadra's true body is black and chubby, but this chopping-body avatar has fair skin, a square face, and big ears. Just a look at him shows that he is a man of great fortune.
Although there is a suspicion of borrowing a carriage and then tying his ears in front of everyone, the Guiding Buddha still accepts him into the teachings and appoints him as "Mulabhadra Buddha."
