In a moment, it seemed as if there were ten or more suns in the sky, forming a sea of light. The light was very bright but not as dazzling as the sunlight.
Gentle, quiet, it seems like the collective of all virtues in human society.
The number of merit of this wave is simply huge, even more than all the plots of Deng Chanyu before. Even the eyes of Nuwa, with so much merit that it can't be used up, there is a slight intention.
Regrettably, most of the merits belong to sages and their innate treasures.
Yuanshi Tianzun and the Pangu Pavilion each took a mere two percent. Taiqing and Taizhi Tu each took a bit over one percent. Tongtian Jiaozhu and the Four Slaying Swords each took a bit over one percent. Nuwa and her several prime-quality innate treasures each took one percent. Jieyin and Zhengti received less than one percent of the merits.
Deng Chanyu and the Liangtian Cheng also received nearly half of the merits. She and the Liangtian Cheng had another spat, and finally agreed on three rules. She took away one-third of the half share of merits to reformulate a golden wheel of merit, while the rest went to the Liangtian Cheng. The amount of merit determined the power of the Liangtian Cheng, so Deng Chanyu's side could only be "spoiled richly."
She was distracted on her side, and she couldn't see where the last one percent and a little more of the merits fell. She only knew they fell into the world of Hongwu. She hastily asked Nuwa: "Teacher, where did some of the merits go?"
Nuwa pointed downwards: "The remaining merits have all gone to Kunlun Mountain."
"Kunlun Mountain?" Deng Chanyu wasn't quite sure what that meant. During the battle against Yang Mei, Kunlun Mountain also contributed its power?
Nuwa spoke with a serious expression: "The teacher believes that it should be given the last dignity to Yang Mei, so his body is buried on Kunlun Mountain."
"What did the Immortal of the Upper Clear previously intend?"
"Tongtian Master wanted to personally watch over Yang Mei's corpse at the Azure Immortal Palace, but was rejected by the Great Sage himself."
Master and apprentice are both under the jurisdiction of the Way of Heaven, so many things cannot be said too detailed. Deng Chanyu calculates privately for a while, and also understands the key.
What dignity is naturally just talk.
Without Hong Zun's indirect promotion, Deng Chanyu would not have had the situation where six Immortals worked together to deal with her death a million times.
Even a thousand ducats son, but also sit not on the hall of a thousand years, want to have lived countless millennia, and prepare to live countless millennia of saints for her to fight old life? It's impossible.
Hongjun borrowed her to set up a layout, then sent out six "enforcers" to kill Yang Mei, and finally brought the body back to the Primordial Wilderness.
No, it's not possible. Just envious of his body.
Hongjun needs Yang Mei's corpse to enhance the foundation of the entire Primordial Wilderness.
How to enhance it? Is it to dismember the Chaos Demon who has reached the level of Great Complete Predestined Golden Immortal and boil him into a soup?
The concentration of spiritual energy in the corpse is extremely high. Once all the restrictions are removed, it will bring earth-shattering changes to the Primordial Wilderness.
The change is too large and too fierce. If all restrictions are completely lifted, nine out of ten immortals in the Primordial Wilderness will go mad due to the explosive increase of heaven and earth's spiritual energy. The remaining immortals will also have more than half of them turn into madmen. Too low spiritual energy is bad, and too high spiritual energy is also fatal.
Gradually, Hongjun intends to channel the spiritual energy from Yang Mei into the Primordial Wilderness.
Burying the corpse in Kunlun Mountain, letting the world gradually absorb the power inside, and then using the spiritual energy of heaven and earth to convey these powers to the living beings of the Primordial Wilderness. This can also be considered a certain degree of Daoism of justice.
Tongtian Master wanted to leave the remains in the East Sea, reasoning that he has rich experience in "struggle" from constantly confronting the Four Treasures of Zhenmo. Hongjun did not approve of this argument and instead buried the remains in Kunlun Mountain, which would undoubtedly benefit Yuan Shi Tianzun and the immortals of the Xuanjie sect the most.
If we ignore the numerous grudges between Yuan Shi Tianzun and Tongtian Master, Hongjun's treatment method is actually very appropriate. Kunlun Mountain is the ancestral temple of Daoism, the ancestor of all mountains, and it is reasonable to be buried there. What kind of place is the East Sea?
