Deng Chan Yu herself lacks experience in the art of machinery, but fortunately she can communicate.
"Correct me here, I think three inches and two-pointed is the most appropriate."
"Your mortise and tenon structure design is better than what I did before, but can it be more ingenious? Think hard, think deeply."
From Li Jing's naming method, one can tell the attributes of his sons. Muzha is very skilled at using wooden sect magic. At this moment, he asked, "May I ask my uncle, where is the limit of machinery art?"
"Limit?" Deng Chan Yu thought seriously for a moment and spoke with her understanding: "By observing and thinking ourselves, we can understand the mysteries of the powers, using the power of machinery to control everything cleverly."
Muzha pursued with a trace of excitement: "May I ask my uncle, if machinery art can be achieved, can it be accomplished?
Deng Chan Yu dare not guarantee this matter; the causality is too great.
When she says she can, Hong Zhen says she cannot; who should we listen to?
She avoided this question: "My Daoist School is based on the term Xuan, while the art of machinery takes a different approach. I think it can be characterized by a term of Xiao."
Muzha was somewhat disappointed, but was still willing to invest some effort in the study and expansion of the art of machinery.
He always has a hunch that he may be able to find his true path on this path.
Deng Chan Yu figured out the art of machinery on her own by banging her head with ideas. It's a solid skill, completely unrelated to Nuwa, Daoism, or any aspects related to martial arts or inner cultivation. There are no restrictions for her to teach it.
The laws of things discovered from the units of celestial measurement, some thoughts and mechanical applications brought by the modern society of a previous life, all fit into the basket of "Law from Technique, Mechanism from Heart," and are taught to Muzha.
Children, you can slowly figure it out. When you accumulate merits, you can take seven-tenths, and I, as the founder, will also get three-tenths.
After the Battle of Gods, Muzha followed his teacher, Pu Xian Zhenren, to the Western Teaching and later transferred to the disciples of Zhi A Nao Dao, becoming Heyuan Zun Zhe. Deng Chan Yu felt that Pu Xian Zhenren didn't care much about this disciple but still helped with cover.
To give Muzha a cover-up story and to allow the art of machinery to gain a larger survival space, she wrote an ambiguous essay as a total outline for the art of machinery. It is not only unreadable for Muzha, but also for herself.
This is like the nine transformations of the Quelu cult being a superficial variant of the nine-loop original martial arts. The plain art of machinery is difficult to spread, but machinery with characteristics of the martial arts school is much easier. Muzha pondering this does not mean he has wandered off the path.
Deng Chan Yu was on a tour of the rear camp.
The key to the battlefield is the commander, the general, and the soldiers, but those craftsmen, blacksmiths, and doctors should also have an opportunity to show their skills.
She specially organized a thematic activity titled "Strive for Thirty Days, Achieve New Era New Brilliance."
The assistant who is responsible for managing the logistics of the rear camp's old chicken laying eggs received an opportunity to gain glory in the rear camp. The young man was timid and weak, and going on the battlefield might not be as high-effective as an old man, but he had great talent in breeding animals. Eventually, Deng Chan Yu discovered him.
In the future, can heaven only have warriors? Who will take care of heaven's horses, chickens, and pigs? Also, do we learn from Biaozi and manage ourselves?
Outstanding logistics personnel are actually rarer than soldiers.
Deng Chan Yu believes that such talents don't need to take the path of death in the List of Immortals. They can be directly recommended for official positions at that time.
"Keep working hard, have you read all the books for your study?" Deng Chan Yu was also printing some books similar to "Postpartum Care of Sow" in NanDu and distributing them to numerous auxiliary soldiers.
