Deng Chan Yu's eyes met those of Ji Alice.
In a moment, she saw countless people, including men, women, the elderly, and children.
As the child grew up, he became a brave warrior who fought against a hundred opponents on the battlefield. Men were tending to their farms, women were herding, the elderly became beggars, and their descendants suddenly transformed into frontline warriors, some even becoming conquerors of foreign lands.
The nearly dissipating human aura on Ji Alice's body found a new outlet, and it actually surged into her eyes along the bridge built by the ruler of heaven.
As a transcendental immortal of the mystical sect, she automatically repelled the human fortune.
These auras scattered towards all four directions with her as the center.
Whether it be the Zhou, Shang, Qi, or Han dynasties, all temples of the True Lord of Water Deity within the scope of Chinese culture emitted a faint glow of gold.
The common people believed that the gods had manifested themselves, and a crowd of believers gathered there in an instant. There were those seeking wealth, those seeking children, and all sorts of things, but later they found that what people really wanted most were blessings for peace and safety, especially for sailors. The ordinary people are simple and genuine, as long as something is effective, they don't care who you are; they will even worship you if it is proven to be helpful.
The human aura made the phantom of the Phoenix in Han state more solid, which belongs to humans and has no effect on the aquatic species in the numerous rivers and lakes in the south. However, seeing the phantom of the Phoenix flying randomly above their heads, these dragon kings from lakes, rivers, or even wells feel uncomfortable!
The dragon race also had the idea of establishing a dragon race totem in the human side, which was very strong.
Deng Chan Yu absorbed the residual qi and yun from Ji Alice in an instant. She is currently in the state of Wu Huang Dao body, who is also the Human race's mother goddess. This qi and yun won't affect her. It will be sent to the temple of Water Deity True Lord, to serve as the national prosperity of Han country, and then to be left for Niwa Temple if there is any remainder. She soon regained her composure.
She looked at Ji Alice in a strange manner.
Ji Alice noticed her strange expression and immediately put away her playful thoughts. She spoke very seriously: "You must not damage your origin because of this trivial matter. Rest assured, I felt that this time I may have consumed some reserves, although I don't know where this reserve comes from, I will not have a significant breakthrough in the short term."
Ji Alice was afraid that Deng Chan Yu might use some forbidden moves because of her situation, so she repeatedly persuaded her.
She couldn't see the thing about the human queen's destiny, but Ji Alice had a sudden realization. Something was shattered, and the scattered essence pushed her cultivation to the level of True Immortal. Such an experience was once in a lifetime and would never happen again.
Deng Chan Yu noticed that there was human race's qi on Ji Alice's body, but she didn't know where it came from.
If she couldn't figure it out, she would ask her teacher. Unfortunately, Nuwa had just closed herself up and didn't respond. Her divine consciousness went out and had a bit of "The number you dialed is out of service" feeling.
She could only ask the Ruler of Heaven, and finally got the answer.
"Queen's destiny? Ji Alice still has it, and breaking the destiny can bring about a surge in strength? Brother, look at me. Do I have such a destiny on my body?"
The Ruler of Heaven replied with a sign of contempt. You? You're just a common destiny, no more than a heap of ashes.
"You don't have it. Once you step onto the Dao of immortals, your original destiny will automatically shatter."
Deng Chan Yu felt a bit regretful, thinking she could have a surge in power like that, only to find out that she still had to diligently cultivate.
Ji Alice didn't mention the matter of destiny to Ji Alice, saying that it would only add to her worries. The explanation was so complicated that it would be hard to explain in just a few words, so she decided not to say anything.
After understanding the reason behind Ji Alice's explosive increase in power, Deng Chan Yu no longer felt rushed.
Deng Chan Yu rested for seven days after completing the grand feat of repairing the Xu Huang.
Afterwards, Deng Chan Yu continued to follow a regular schedule for cultivation.
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She tested the limit of her "endurance" every day using the Ruler of Heaven, and then made corrections to the [Great Sutra of Nuwa for All Beings], modifying it a little at a time. After three modifications, her cultivation speed significantly improved.
The previous enhancement was also fast, but it was very strenuous to cultivate. She had to drink medicine while exercising, which was a poison, and then solve the drug force. Inside and outside, all the time was wasted.
After she modified the classic, the domineering nature of the cultivation method remained, but it no longer required frequent intake of medicine, thus avoiding further harm to her precious kidney Qi.
She accumulated power using the [Great Sutra of Nuwa for All Beings 2.0].
With the power of the Ruler of Heaven, she didn't exert much effort to complete the 5,000-character "Yi Jing" (Book of Changes). The 64 hexagrams were derived very comprehensively, it seemed that there was no need for Confucius to write "The Interpretation of the Book of Changes" anymore.
Recently, the new friend she had just met, Wei Zi Qǐ, gave her some advice. If the title was called "Han Yi" (Easyruler), the northern feudal lords might easily ban this book, which would be detrimental to its circulation. Deng Chan Yu wasn't concerned about whether it was banned or not, but if the publication quantity was small and the number of readers was few, it would also affect her merits.
So she decided to name the book as Yi Jing (Book of Changes) instead of Han Yi (Easyruler) as before.
A full 5,000-character Yi Jing (Book of Changes) for an author would be considered quite extensive. So much so, it's not excessive!
She continued to write with a pen.
While writing the rest of the "Yi Jing", she casually wrote out the "Jiu Zhang Suan Shu" (Nine Chapters on the Mathematical Art).
She entrusted the craftsmen of Han country to print it, and then distributed it throughout the realm.
The Early Times could say that it definitely doesn't value mathematics. Among so many predecessors who have come from other worlds, few of them paid much attention to mathematics. There must be a reason for this.
The "Jiu Zhang Suan Shu" (Nine Chapters on the Mathematical Art) was printed in large quantities and read by many people, but in terms of merits, it was actually less than the "Yi Jing" (Book of Changes), which was obscure and almost no one could understand.
Deng Chan Yu went to Xīqí again and sought advice from Wei Zi Qǐ, her new friend.
Wei Zi Qǐ did not disappoint as the most outstanding cultural figure of the current era. He could understand both books, but Wei Zi Qǐ also believed that "Jiu Zhang Suan Shu" (Nine Chapters on the Mathematical Art) was a book suitable for "family members" to read, while "Yi Jing" (Book of Changes) was the true treasure of gentleman and virtuous people.
Deng Chan Yu had nothing to say about this. As long as you're happy, that's all that matters.
The "Jiu Zhang Suan Shu" (Nine Chapters on the Mathematical Art) doesn't give much merit, but a little is better than none. I won't mind.
She is preparing to write the "Ten Books of Mathematical Canon," as long as it brings merit. You gentlemen and virtuous people can read it or not as you wish. If you don't like it, you can even use it to wipe your buttocks.
The merit of writing books is still too small. She began to prepare for opening the twelve-year cycle world.
This is a complicated matter and requires setting up twelve animals as a widely recognized symbol.
The twelve zodiac animals during the Yellow Emperor's era were just a formality. It is said that the twelve animals helped him complete an important task, and after that, the Yellow Emperor casually mentioned a sentence, and the twelve zodiac animals were born.
At present, these twelve animals do not have their own territories, no official appointment from the celestial court, no popular recognition on earth, and are in a state of existence and non-existence.
Let alone as a symbol of different personalities, destinies, and auspiciousness and misfortune, it doesn't even qualify as a mascot.
Deng Chan Yu is not negating the Yellow Emperor, but rather to build on the existing concept and make it completely bigger and stronger.
Deng Chan Yu will need to redefine the identity of the twelve animals and select their representatives from among them.
Whether in her past life or the World of Hónghuā, cows and horses are the easiest to find.
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